Tag Archives: society

Reducing Philanthropy to Political Commentary

In searching the typical news outlets for stories related to health care reform, be it local or national, I cannot help but notice that health care reform is the news. The factions are split, and the bias is evident. As the news outlets lean more to the left of the political spectrum than ever before, it is almost impossible to research the real issues at hand. Wading through the political views to glimpse a meaningful patient-focused agenda is quite difficult lately.

An article written by Randall Beach (2009) of the New Haven Register focuses on a group of doctors that rely on charity to provide health care to a select adult population who do not qualify for Medicaid and make less than $20,000 per year. Unfortunately, this article, like so many others, reduces philanthropy to political commentary.

Our current health care system is fragmented, and many people believe health care reform is needed (“54% Say Major Changes Needed”, 2009). As Dr. Peter Ellis is quoted, “Our motto is: ‘Health care reform starts at home'” (Beach, 2009, p. 3). It does not make sense, however, to provide Universal Health Care at the cost of our failing economy. Dr. Ellis’ group, Project Access, has secured funding from private sources, including the Hospital of St. Raphael and Yale-New Haven Hospital staff, the Aetna Group, the Community Foundation for Greater New Haven, and the New Haven County Medical Association Foundation. Additionally, 350 local care providers are associated with the project. This is a grassroots effort at helping to care for our neighbors, and as far as I have read, it seems to be a reasonable and responsible attempt to mend some of the local disparities to health care access.

Though I commend Mr. Beach for covering such a newsworthy story, it serves no one to inflame the current health care debates with political posturing by the media. I believe that the recent passing of health care reform will do nothing but create more clutter and complication for us to untangle when we finally have the financial stability to address the issue responsibly and realistically. In the meantime, I, like Project Access, will continue to volunteer my time and medical services to my community.


Beach, R. (2009, December 28). Doctors giving health care reform a head start. New Haven Register. Retrieved from http://www.nhregister.com/articles/2009/12/28/news/new_haven/a1_mon_nedoctors_art.prt

54% Say Major Changes Needed in Health Care System, 45% Disagree. (2009, October 2). Rasmussen Reports. Retrieved from http://www.rasmussenreports.com/public_content/politics/current_events/healthcare/october_2009/54_say_major_changes_needed_in_health_care_system_45_disagree

Health Care Reform

In beginning this endeavor, I found it initially difficult to find anything related to health care legislation that I would be inclined to support or oppose in a letter to my Congressman. I tend to rely on the elections in order to convey my political positions. After studying some of the recent legislation, I found that the only premise that interested me was the adoption of The Patient Protection and Affordable Care Act of 2010 and the related Health Care and Education Reconciliation Act of 2010. Unfortunately, attempting to find credible dialogue on the internet regarding these laws is both impractical and near impossible. The special interest groups are leaning to their respective extremes. With commentary not proving trustworthy for factual insight, I relied on the Congressional Budget Office and the full text of the laws to cement my position. Using the aforementioned information in conjunction with Senator Lieberman’s contact information from the U. S. Senate website (http://www.senate.gov), I formulated a letter to him outlining my economic concerns (see Appendix).

I understand the grandeur of the idea of universal health care. I applaud the debates of how best to offer affordable or free health care to ever citizen of the United States. Unfortunately, as a nation, we are not fit in our financial means to proffer such an expensive entitlement. As Goodson (2010) reports, many of the initiatives outlined within the law are not guaranteed to be successful. This at an increased cost of $390 billion over the first 10 years (Elmendorf, 2010).

To ensure that my points were valid, I researched the approval ratings of these laws. According to WashingtonWatch.com (2010), approximately 80% of respondants do not favor the passing of these laws. More scientifically, however, a consistent range of 54 – 58% of Americans favor repeal of the laws, while 63% of senior citizens agree (Rasmussen Reports, 2010).


Elmendorf, D. W. (2010, March 20). Manager’s amendment to reconciliation proposal [Letter to the Honorable Nancy Pelosi]. U. S. Congress, Washington, D. C. Retrieved from the Congressional Budget Office website: http://www.cbo.gov/ftpdocs/113xx/doc11379/ Manager%27sAmendmenttoReconciliationProposal.pdf

Goodson, J. D. (2010). Patient Protection and Affordable Care Act: Promise and peril for primary care. Annals of Internal Medicine. Advance online publication. Retrieved from http://www.annals.org/content/early/2010/04/15/0003-4819-152-11-201006010-00249.full

Health Care and Education Reconciliation Act of 2010, Pub. L. No. 111-152 (2010).

Patient Protection and Affordable Care Act of 2010, Pub. L. No. 111-148 (2010).

Rasmussen Reports. (2010, May 17). Health care law: 56% Still Want to Repeal Health Care Law, Political Class Disagrees. Retrieved on May 22, 2010, from http://www.rasmussenreports.com/public_content/politics/current_events/healthcare/march_2010/health_care_law

WashingtonWatch.com. (2010). P.L. 111-148, The Patient Protection and Affordable Care Act. Retrieved on May, 22, 2010 from http://www.washingtonwatch.com/bills/show/111_PL_111-148.html


Michael F. Schadone
Woodstock, CT 06282

The Honorable Joseph I. Lieberman
706 Hart Office Building
United States Senate
Washington, DC 20510

May 22, 2010

Re: The Patient Protection and Affordable Care Act of 2010

 Dear Senator:

 My name is Michael Schadone and I am a nationally registered critical care paramedic working in Northeast Connecticut. I am writing you today because I do not support the recent legislation referred to as The Patient Protection and Affordable Care Act of 2010. I urge you and your colleagues in Congress to repeal this law. I believe that our efforts aimed at improving the economy will, in itself, dramatically reduce the disparities in access to health care.

Under the auspices of a progressive government, our country has seen many times of woe. Bigger government and higher rates of spending have driven our economy into the ground. It was only the idea of smaller government and trust in the American entrepreneur that ever caused unemployment rates to drop to less than five percent. More people gainfully employed means more people with access to affordable health care. Is this not our goal? In Europe, economic systems are collapsing. Many of the countries with universal health care have tax rates approaching 70 percent (including ‘value-added tax’). It is commonly held that suppressing the spending power of the citizenry will surely lead to a collapse of the free market, the basis of our economy. I certainly do not want the United States of America to resemble Greece, Portugal, Spain, or Cuba. We are the Great Experiment, and so far, it is working. I fear, though, not for much longer.

I favor universal health care just as I favor universal education and other entitlements but not at the expense of our country. Improvements to the economy will put us in a position to gain strength and enable us to afford such a sweeping paradigm shift in health care. More importantly, a better economy will allow us to do it properly. I urge you to focus on the economy and repeal this dangerous law.


Michael F. Schadone

Freedom vs. Health Care Reform

In the United States, we believe in individual rights, some of which are enumerated in the U. S. Constitution. The right to health care is not one of these. As our country prospers or declines, we may amend our Constitution to ensure more rights or take them away. The question, now, is can we afford health care for all? At this moment, I believe we cannot. Other countries have attempted to provide health care for all of its citizens but are facing economic troubles in spite of 70% tax rates (Clark & Dilnot, 2002). I believe that high tax rates are dangerous to the economy because the people and the government compete in mobilizing the economy; whereas with lower tax rates, the small businesses can drive the economy (U.S. Small Business Administration, Office of Advocacy, 2006).

It is my experience that those who overutilize health care are those who are under-insured (e.g. Medicare and Medicaid) and uneducated about the health care system. Further, it seems that the underpayment of costs by the Medicare and Medicaid programs are driving up the recoverable costs to other payors (Brennan & Mello, 2009). This is why I believe that our health care system is as expensive and inefficient as it is. “The U.S. health care system also spends more on administrative or overhead costs related to health care,” says Garber and Skinner (2008, p. 32), but they attribute this to administrative waste where I conclude that the over-administration is needed to meet the demands of an over-regulated and inefficient payment system.

In conclusion, our health care system is linked to our economy, and improving the economy is the only way to ensure that our health care system improves. By adding entitlements, we are forcing the American people to minimize their financial growth and, thereby, their financial freedom to choose affordable health care.


Brennan, T. A. & Mello, M. M. (2009). Incremental health care reform. Journal of the American Medical Association, 301(17), 1814-1816. doi:10.1001/jama.2009.610

Clark, T. & Dilnot, A. (2002). Long-term trends in British taxation and spending (IFS Briefing Note No. 25). London, UK: The Institute for Fiscal Studies. Retrieved from http://www.ifs.org.uk/bns/bn25.pdf

Garber, A. M. & Skinner, J. (2008). Is American health care uniquely inefficient? Journal of Economic Perspective, 22(4), 27–50. doi:10.1257/jep.22.4.27.

U.S. Small Business Administration, Office of Advocacy. (2006, September 28). Small business drives the U.S. economy — represent 99.7 percent of all businesses, employ 57.4 million (SBA No. 06-17 ADVO). Retrieved from http://www.sba.gov/advo/press/06-17.html

The Socio-economics and Certain Illnesses or Injuries

Kovner and Knickman (2008) describe health disparities as health problems common to specific populations, and they differentiate health care disparities as a “[reflection of] the interaction of health care access and utilization with broader societal issues related to racial and ethnic, socioeconomic, and gender differences” (p. 421). Many social groups take part in risky behaviors. If these social groups are drawn along certain socio-economic lines, then it would appear that there is a causal relationship between socio-economics and certain illnesses or injuries when the correlation is truly the risk-taking behavior. Blacks having a ten-fold incidence of AIDS over whites may be related to preliminary health education with no causal relationship to the access of health care (Kovner et al., 2008). Additionally, Kovner et al. point out a higher incidence of Blacks leaving emergency departments before being cared for. Could this be a result of Blacks seeking emergent care for non-emergent problems? Certainly, there are health problems and health care problems common to specific populations.

Initially, when considering racial and ethnic differences, my views revolve around socioeconomic determinants where causal relationships are not what many would consider. Most, I imagine, would consider the cause of poor care to be uncaring health care professionals, but I would venture that the attitudes of some health professionals are the end-result that correlates to poor care. If a health care provider treats patients who continually dismiss their poor health or take part in risky health behavior without considering the long-term effects, the health care professional becomes dispassionate and disconnected, mistrusting patients, and delivering care that is substandard, but presumed to be aligned with the responsibilities taken by the patients, generally speaking. Ergo, if they don’t care, why should I? This generalization creates a common distrust between patient and provider. Aside from the patient-provider relationship, there seems to be a more daunting issue of access to health insurance, which obviates the correlation to a lack of health care access. What are the causes of these disparities?

How do we address the disparities in health care? First, we need to identify if there are truly disparities, what they are exactly, and what is causing them. Recent research suggests a need to find the methods most appropriate to tackle these questions (Kirby, Taliaferro, & Zuvekas, 2006; Lê Cook, McGuire, Meara, & Zaslavsky, 2009; Lê Cook, McGuire, & Zuvekas, 2009). Do we need to understand the problem? Educating both the providers and patients effectively in how to approach each other as well as instituting quality improvement strategies within each health care practice should assure, at least retrospectively, that all patients within a practice would get the same care as any other patient treated by that practice. Additionally, providing patient education about how to access health care appropriately and effectively would help to avoid some of the pitfalls common in our health care system. Some of which may be attributable causes to many of the health care disparities of today.

In conclusion, I feel that many of the health care disparities are not caused by the health care system, though the relationship is noticeable. There are many other factors that need to be considered, and as Kirby et al. point out, “Researchers and policymakers may need to broaden the scope of factors they consider as barriers to access if the goal of eliminating disparities in health care is to be achieved” (p. I64).


Kirby, J. B., Taliaferro, G., & Zuvekas, S. H. (2006) Explaining racial and ethnic disparities in health care. Official Journal of Medical Care, 44(5), I64-I72. doi:10.1097/01.mlr.0000208195.83749.c3

Kovner, A. R., Knickman, J. R., & Jonas, S. (Eds.). (2008). Jonas & Kovner’s health care delivery in the United States (9th ed.). New York, NY: Springer.

Lê Cook, B., McGuire, T. G., Meara, E., & Zaslavsky, A. M. (2009). Adjusting for Health Status in Non-Linear Models of Health Care Disparities [Manuscript]. Health Service Outcomes Research Methodologies, 9(1), 1–21. doi:10.1007/s10742-008-0039-6

Lê Cook, B., McGuire, T. G., & Zuvekas, S. H. (2009). Measuring Trends in Racial/Ethnic Health Care Disparities [Manuscript]. Medical Care Research Review, 66(1), 23-48. doi:10.1177/1077558708323607

Reducing our Health Care Expenditures

With the recent signing into law of the Patient Protection and Affordable Care Act (2010), more affectionately known as ‘Obama Care’, much of the health care discussion has turned from deciding what we should do to how we should do it. Many us acknowledge that the current state of our health care needs reformation; the only problem seems to be choosing the best approach. As a licensed out-of-hospital provider, I am in a unique position to observe patients entering our health care system, being treated by our health care system, and exiting (for good or bad) our health care system. I can see that our health care needs are not being met, and I can see both how patients approach their care and how practitioners approach their patients — inefficiently and ineffectively. We need to resolve these issues.

Canada is a fairly close approximation to the United States in locale, geography, economy, and political ideology (Doran, ca. 2000; “GNI per capita”, 2010). It might make sense for us to look towards Canada to see if they have adopted a plan that we could either emulate, or, in the very least, research for a sense of best practices. Kovner, Knickman, and Jonas (2008) describe Canada as having a national health insurance (NHI) system of health care, in that the system is provisioned by a mix of both public and private contributions. Two benefits of Canada’s health care system include a high life expectancy (77.4 for males at birth) and a low cost ($3,165 per capita, or 9.9% of GDP; Kovner et al., 2008, Table 6.2, p. 165). In comparison, Kovner et al. shows that the life expectancy for males in the United States is 74.8 under a system that costs $6,102 per capita (or, 15.3% of GDP). These numbers are significant because we need to understand what we can expect from our investments, and I feel that the average life expectancy is a great benchmark of a health care system as a whole. One worry that I would have, though, is if we were to adopt the same pharmaceutical cost controls, research and development in the industry may suffer, as well as any other technology burdened by cost-cutting measures. I have to assume that the free market would effectively drive these areas, however.

In order to adopt such sweeping changes of our health care system, both liberals and conservatives would have to negotiate their ideals. I am a fairly conservative citizen who believes in smaller government and spending constraints. If reducing our health care expenditures by realigning the modes and methods of health care delivery was realistic, I could be in favor of such a reform. Political agendas aside, Canada’s health care system is certainly one that we should further consider.


Doran, H. (ca. 2000). Politics and political parties in Canada. Internet sources for journalists and broadcasters. Retrieved on April 22, 2010, from http://www.synapse.net/radio/can-pol.htm

“GNI per capita, Atlas method (current US$)”. (2010). Data catalog. The World Bank Group. Retrieved on April 22, 2010, from http://data.worldbank.org/indicator/NY.GNP.PCAP.CD

Kovner, A. R., Knickman, J. R., & Jonas, S. (Eds.). (2008). Jonas & Kovner’s health care delivery in the United States (9th ed.). New York, NY: Springer.

Patient Protection and Affordable Care Act of 2010, H.R. 3590, 111th Cong. (2010).

Absolutism Versus Relativism

“Explain the need for finding a medium between absolutism and relativism for today’s global society, and then explaining the possibility of finding such a medium and achieving it.”

Asking me a question about absolutism relating to relativism is akin to asking an atheist to relate Catholicism to Judaism. First, I do not believe that there is any higher moral code than man’s. Second, I believe that morality is merely the mean, within a society, of the ethical beliefs of the whole of the membership. Each person, then, forms their own personal moral code by examining the interactions within their society. I feel that this is more of a political notion than an ethical one. This leads me down the path of nihilism where the only moral code is a personal willingness to accept (or, accept to change) societal values, these values having no transcendence beyond our own lives.

Absolutism, as Thiroux and Krasemann (2009) explain it, is a belief that there are moral truths which transcend human life (p. 89). Relativism describes a belief system that is particular to a certain society, and though each belief may transcend the society, it is not necessarily so (p. 90). It appears that absolutism is flat in geometrical terms while relativity is three dimensional, and just as you can place a circle within a sphere but not the inverse, I believe that absolutism can exist within the confines of a greater relativism. It does not seem, however, that relativism can exist within an absolutist system of morals.

Coexisting moral codes can certainly conflict if two competing beliefs are thought to be absolute. However, I believe that many of the competing moral codes do not have to be unwavering. The members of the various societies of this world can certainly choose to interact or not interact with members of other societies in such ways that would allow their beliefs to compete. This is seen within the debates of religion versus science. Though the can coexist, they are not comparable in terms of values and, therefore, should not be compared. Unfortunately, when one chooses to live within a society, one chooses to abide by the governance of its moral code or should make attempts to change it.


Thiroux, J. P., & Krasemann, K. W. (2009). Ethics: Theory and practice (Tenth ed.). Upper Saddle River, NJ: Prentice Hall.

“Preventive Medicine”

Passing judgment without the ability to review the context troubles me. Judging an act without seeing the evidence makes no basis for academic discussion regarding the motives or outcome. This exercise will have us judge the actions of a fictional surgeon, whose situations are probably based on facts, during the Korean conflict. Being that this surgeon is a character in a widely available syndicated television show, it surprises me that the particular episode is not available for review. I have taken the time to track down the episode and review it before making comment.

The text (Thiroux & Krasemann, 2009) does state that utilitarians believe that “everyone should perform that act or follow that moral rule that will bring about the greatest good (or happiness) for everyone concerned” (p. 42); however, this description fails to identify the scope and practice of such notions. Whom does this act or rule concern? When does this act or rule gain application? At what point does the actor have enough evidence to make the judgement?

With regards to the M*A*S*H episode[1] (Metcalfe, Reeder, & Mordente, 1979), who is to say that the actions of Col. Lacey did not ultimately save more lives through the heroism of those that he led? Was Lt. Col. Lacey on the verge of improving the tactics of the U. S. Army? Did the unnecessary surgery of Lt. Col. Lacey cost even more lives, then? Lt. Col. Lacey addresses his injured troops, “Your performance over the last few days has given me the confidence to submit a plan to ICOR, a plan for our BN to spearhead a counter-offensive up hill 403, and this time, men, we are going to take it.” This seems to suggest that Lt. Col. Lacey has developed and refined a tactical plan that he feels will prove successful.

In the next sequence, Capt. Pierce questions Col. Lacey’s motives but fails to allow him to answer, putting words in his mouth, and ascribing his own thoughts to Col. Lacey’s motives. After overhearing the Colonel speaking with his General, Capt. Pierce formulates his plan of removing, at least temporarily, Lt. Col. Lacey from his command, and after the successful harvest of a healthy appendix, more injured troops arrive at the 4077. Capt. Honeycut sums up his partner’s actions very simply, “You treated a symptom; the disease goes merrily on.”

After watching the episode and paying special attention to the premise, it seems, at least to me, that this episode deals more with the psychology of Capt. Pierce than with his ethics. It is the psychology of the situation that forces Pierce to act on the situation, in hopes that what he does has an overall positive effect. It does not. Separating ethics from psychology is a mistake, in my opinion. Our psychology changes our perspective and, therefore, should be considered when ethical questions arise.

Utilitarian? The motives of Capt. Pierce were of a self-interested nature. He wanted to feel that he did something instead of standing idle. In my opinion, Capt. Pierce did not have the requisite knowledge to make the utilitarian judgment. I would have done as Col. Potter did in this episode. He notified the upper command of his concerns so that they may be evaluated by people in the position to make a substantive evaluation of a battalion commander.


Metcalfe, B. [Producer], Reeder, T. [Writer], & Mordente, T. [Director]. (1979, February 19). “Preventive Medicine” [Television episode]. M*A*S*H. Los Angeles, CA: 20th Century Fox.

Thiroux, J. P., & Krasemann, K. W. (2009). Ethics: Theory and practice (10th ed.). Upper Saddle River, NJ: Prentice Hall.


1. “Preventive Medicine” was the 22nd episode of the seventh season of M*A*S*H.

Society’s New Morality?!

The question this week revolves around a notion that society is becoming more ethical. Given weak evidence of this (Strom, 2003) which documents a single person who, for some unstated reason, is giving away his fortune and would like to give away his sole kidney, I can only think of the recent banking and insurance industries foray into subprime lending, the response to that by cities and towns by artificially inflating home values for increases in tax revenue, and people attempting to remove Haitian children from their country under the pretense of humanitarian aid, whether legitimate or not (Hojnacki & Shick, 2008; Tergesen, 2007; Cooney, 2010).

I guess we need to define the terms and the boundaries of the terms. Which society are we talking about? In India, children living in brothels are denied an education because their parents are considered criminals, thereby denying the rights of the children (Briski & Kauffman, 2004). Is this more ethical?

Since when? Which eras are we comparing? In the 1930’s and 40’s, Hitler’s Nazi regime perpetrated one of the most heinous genocides in history, except for China and Tibet in the 40’s, 50’s and 60’s, where Mao Ze-Dong killed off between 50 and 80 million people. Some more recent and notable genocides (as cited in Scaruffi, 2009):

1,700,000 dead, by Pol Pot in Cambodia, 1975-1979;
1,600,000 dead, by Kim Il Sung in North Korea, 1948-1994;
1,500,000 dead, by Menghistu in Ethiopia, 1975-1978;
1,000,000 dead, by Yakubu Gowon in Biafra, 1967-1970;
900,000 dead, by Leonid Brezhnev in Afghanistan, 1979-1982;
800,000 dead, by Jean Kambanda in Rwanda, 1994;
600,000 dead, by Saddam Hussein in Iran 1980-1990 and Kurdistan 1987-1988.

I believe that if there is a so-called ethical call-to-arms, it is merely a return to balance in the newscasting and reporting which is perceived as something it is not. Though, I would like a return to values, so to speak, but whose values should we value?


Briski, Z., & Kauffman, R. [Writers/directors]. (2004). Born into brothels: Calcutta’s red-light kids [Motion picture]. Los Angeles, CA: ThinkFilm.

Cooney, P. [Ed.]. (2010, January 30). Americans arrested taking children out of Haiti. Thomson Reuters. Retrieved from http://www.reuters.com/article/idUSTRE60T23I20100130

Hojnacki, J. E., & Shick, R. A. (2008, December). The subprime mortgage lending collapse – Should we have seen it coming? Journal of Business & Economics Research, 6(12), 25-36.

Scaruffi, P. (2009). 1900-2000: A century of genocides. Retrieved from http://www.scaruffi.com/politics/dictat.html

Strom, S. (2003, August 17). An organ donor’s generosity raises the question of how much is too much. The New York Times (New York ed.), pp. 117.

Tergesen, A. (2007, November 5). How to Reduce Your Property Taxes. BusinessWeek. Retrieved from http://www.businessweek.com/magazine/content/07_45/b4057079.htm

Ancient Suffragette City-State

I am a little disconcerted after reading Solomon and Higgins’ (2010, Chapter 10) discussion of sexual inequality throughout the ages. Though they are quick to point out many patriarchal societies and how they negatively effect the carriage of any woman’s philosophy through time, they fail to recognize societies that recognize the female and hold her in as high esteem as her male counterpart. Citing Aristotle, they are quick to point out the male-centric society of ancient Greece, but fail to educate us on the Spartan woman.

According to the historian Richard Monk (2006), “Sparta had an entirely different view of gender. Essentially, it ignored it” (para. 5). He continues to describe the Hellenistic age, post-Peloponnesian War, where the women of Sparta were on equal footing with men. This was also true, in fact, of Athens at the same time, though it is neglected by most historical scholars (Scott, 2009, p. 34). The fourth century (B.C.E.) was certainly a turning point for women’s rights in Greece (Scott, 2009, p. 39).

Two other key societies worth mentioning are the Norse and the Iriqouis (Vivante, 1999, p. xv; Ward, n.d., para. 9).

My thoughts on the importance of women in sociopolitical philosophy are the same as my thoughts for men. I do not distinguish between them. Any person with a stake in a society should be able to choose whether to have their voice heard or not. Sometimes, a message not spoken has the weight, if not more, than one that is. Speaking of women, specifically, I feel that they should be afforded the opportunity to enjoy the same rights, roles, and responsibilities of any person within their society. Unfortunately, societies throughout history seemed to not share my view.

Many early female philosophers have been lost to time and suppression by the patriarchal societies that failed to notice their worth. One stands out: Hypatia. Unfortunately, where she found freedom to express her views in public, she also found a horrible death in public.

“Fables should be taught as fables, myths as myths, and miracles as  poetic fancies.  To teach superstitions as truths is a most terrible  thing.  The child mind accepts and believes them, and only through  great pain and perhaps tragedy can he be in after years relieved of them.  In fact men will fight for a superstition quite as quickly as for a living truth often more so, since a superstition is so intangible you cannot get at it to refute it, but truth is a point of view, and so is changeable.” – Hypatia


Monk, R. (2006, April 19). Greek civilization – What about the women? Retrieved February 25, 2010, from http://ezinearticles.com/?Greek-­Civilization-­%96-­What-­About-­The-­Women?&id=181596

Scott, M. (2009, November). The rise of women in ancient Greece. History Today, 59(11), 34-40. Retrieved from Academic Search Complete.

Solomon, R.C., & Higgins, K.M. (2010). The big questions: A short introduction to philosophy (8th ed.). Belmont, CA: Wadsworth, Cenrage Learning.

Vivante, B. (Ed.). (1999). Women’s roles in ancient civilizations: A reference guide. Westport, CT: Greenwood Press.

Ward, C. (n.d.). Sigríð stórráða Tóstadóttir: Queen Sigríð the Proud. The Viking Answer Lady. Retrieved from http://www.vikinganswerlady.com/SigridStorrada.shtml

The Social Contracts of Hobbes, Locke, and Rousseau

Social contract theory indicates that we acquiesce to the demands of a society in order to benefit from membership within that society (Chafee, 2009; Solomon & Higgins, 2010). Some of these demands allow the formation of a power structure to guide the formation and growth of the society, while other demands cause the individual to relent to the values stipulated by the society. These values make up the morality of the society. Social contract theory was influenced, particularly, by Hobbes, Locke, and Rousseau (Solomon & Higgins, 2010, p. 291). Their theories are telling of the individual’s motivation for creating and belonging to a society, but I will explore how these theories relate to some of the constructs of society, namely morality and the roles and responsibilities of citizens within a society.

Before discussing societal constructs, it might be best to consider the ultimate nature of society and the power it holds over its citizens. The arguments appear to be two-sided: a) social contract, and b) entitled sovereignty (Chafee, 2009, p. 567). I argue that society is truly a social contract and any authority within society stems directly from this contract. Considering that the alternative is a rule by force, fear, and intimidation, one can only conclude that such a society is passively agreed with until a revolution is possible, which undermines the overreaching authority and replaces it.

This conflict arises between the populace (society) and government (a construct of society). Where there is no society, there can be no government, but in every society, there is a government (even an anarchist society has a form of governance, natural law). Hence, government is a by-product of society, which, by definition, is solely reliant on the social agreements of individuals indicating an equality within the creation of the contract, but not necessarily the execution of the contract. This is ideal in that it not only explains why uprisings and revolts occur when governments fail to work for the people, but it also explains why they should occur in these cases.

Tyranny is the unilateral enforcement of values placed upon a society. Morality is the cumulative set of values of a society, and it adapts to the constant change in these societal values. Justice, the governmental means of regulating morality, must have the participation of the society, lest tyranny takes hold. It is the responsibility of the individuals within a society to participate in every process of government to ensure that morality is even and that justice prevails. This participation need not be direct. Voting, military service, holding public office, or simply criticizing governmental policy are all ways in which individuals can participate. Hobbes, Locke, and Rousseau would agree that enforcing the social contract is the responsibility of every individual within a society, not only to ensure the status quo, but to ensure positive growth and continuity.

As a libertarian, I can appreciate the social contract theories of Hobbes, Locke, and Rousseau. In my view, do what you will so long as you do not infringe on the rights of others. Though many aspects of this philosophy can be argued against, it remains as good as any starting point to maintain freedom and equality within a society while still demanding responsibility for the outcome.


Chafee, J. (2009). The philosopher’s way: Thinking critically about profound ideas (2nd ed.). Upper Saddle River, N.J.: Pearson Prentice Hall.

Solomon, R. C., & Higgins, K. M. (2010). The big questions: A short introduction to philosophy (8th ed.). Belmont, C.A.: Wadsworth, Cengage Learning.